Enter another world. There are many infamous popes in the annals of the papacy. Sample this list: The “monster” and “terrorizing criminal,” Pope Sergius III. The grand adulterer, Pope John XII. The “antichrist,” Pope Boniface VII. The simonists Popes John XV, John XIX, and Benedict VIII. The robber of “pilgrims on the graves of the martyrs,” Pope Benedict IX. Others are the exterminator, Pope Innocent III. The professed atheist who called Christ a “hypocrite,” Pope Boniface VIII. The violator of “three hundred nuns” and “two hundred girls” called the “Devil incarnate,” Pope John XXIII. The fathers of illegitimate children and keepers of concubines, Popes Pius II and Paul II. The amusement seeker, Pope Leo X. The most corrupt Renaissance pope who had sex with his sisters and daughter and conducted a sex orgy in the Vatican, Pope Alexander VI.

But fame of infamy is not the exclusive preserve of men and popes. Because some countries have joined the list. Examine Poland. That nation is better known for wars and pogroms, communism and concentration camps—not for the simile, as honest as a Pole. Or rather as honest as John Paul. I did not affix pope to that name because honesty seems to be a strange quality in the history of popedom. Holiness is an anathema to the vicars of Christ!

But Pope John Paul II did separate himself from the infamous list before he died. Not when he goofed and said that the Bible book of Genesis is compatible with the theory of evolution. For evolution and creation are two opposite things. The pope proved that he was in another class when he apologized for the sins of the Roman Catholic Church. It takes a lot of courage to do so and many dyed in the wool Catholics were opposed to the “mea culpa.” But John Paul could not be deterred. He was a honest pope.

His Holiness was not however specific about those iniquities. Perhaps the confession did not include “small” sins. Like Pope Stephen VI who dug up Pope Formosus after he was dead for eight years, tried him, found him guilty, yanked off his fingers, dragged him on the streets of Rome and finally threw him into the River Tiber. Like Pope Vigilius who after condemning certain books, removed his condemnation, then condemned them again and afterward retracted his condemnation, and later condemned them again! Like Pope Benedict IV who declared Joan of Arc to be a “saint” after she was condemned by Pope Eugene IV for witchcraft.

Yet there are other “little” sins that the Pope might not have had in mind during the confession. Like the three or four popes who every morning were cursing and calling one another antichrist, demons, adulterers, sodomists, and enemies of God and man, during the Council of Constance. Like the papal court being served at supper by twelve naked girls. Like the female pope (call her a popes) who having been impregnated by one of her trusted attendants, gave birth to a child during a procession from St. Peter’s to the Lateran.

The pope might have had the “big” sins in mind. Such as the Catholic support for Nazism and Fascism. Or the introduction of slave trade by the Church through the Spanish monk Las Casas—the apostle of the Indians. Or the thousands that were crushed, burnt, choked to death or hanged on trees during the notorious Inqui